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Longfellow TranslationInferno: Canto IV Broke the deep lethargy within my head A heavy thunder, so that I upstarted, Like to a person who by force is wakened; And round about I moved my rested eyes, Uprisen erect, and steadfastly I gazed, To recognise the place wherein I was. True is it, that upon the verge I found me Of the abysmal valley dolorous, That gathers thunder of infinite ululations. Obscure, profound it was, and nebulous, So that by fixing on its depths my sight Nothing whatever I discerned therein. "Let us descend now into the blind world," Began the Poet, pallid utterly; "I will be first, and thou shalt second be." And I, who of his colour was aware, Said: "How shall I come, if thou art afraid, Who'rt wont to be a comfort to my fears?" And he to me: "The anguish of the people Who are below here in my face depicts That pity which for terror thou hast taken. Let us go on, for the long way impels us." Thus he went in, and thus he made me enter The foremost circle that surrounds the abyss. There, as it seemed to me from listening, Were lamentations none, but only sighs, That tremble made the everlasting air. And this arose from sorrow without torment, Which the crowds had, that many were and great, Of infants and of women and of men. To me the Master good: "Thou dost not ask What spirits these, which thou beholdest, are? Now will I have thee know, ere thou go farther, That they sinned not; and if they merit had, 'Tis not enough, because they had not baptism Which is the portal of the Faith thou holdest; And if they were before Christianity, In the right manner they adored not God; And among such as these am I myself. For such defects, and not for other guilt, Lost are we and are only so far punished, That without hope we live on in desire." Great grief seized on my heart when this I heard, Because some people of much worthiness I knew, who in that Limbo were suspended. "Tell me, my Master, tell me, thou my Lord," Began I, with desire of being certain Of that Faith which o'ercometh every error, "Came any one by his own merit hence, Or by another's, who was blessed thereafter?" And he, who understood my covert speech, Replied: "I was a novice in this state, When I saw hither come a Mighty One, With sign of victory incoronate. Hence he drew forth the shade of the First Parent, And that of his son Abel, and of Noah, Of Moses the lawgiver, and the obedient Abraham, patriarch, and David, king, Israel with his father and his children, And Rachel, for whose sake he did so much, And others many, and he made them blessed; And thou must know, that earlier than these Never were any human spirits saved." We ceased not to advance because he spake, But still were passing onward through the forest, The forest, say I, of thick-crowded ghosts. Not very far as yet our way had gone This side the summit, when I saw a fire That overcame a hemisphere of darkness. We were a little distant from it still, But not so far that I in part discerned not That honourable people held that place. "O thou who honourest every art and science, Who may these be, which such great honour have, That from the fashion of the rest it parts them?" And he to me: "The honourable name, That sounds of them above there in thy life, Wins grace in Heaven, that so advances them." In the mean time a voice was heard by me: "All honour be to the pre-eminent Poet; His shade returns again, that was departed." After the voice had ceased and quiet was, Four mighty shades I saw approaching us; Semblance had they nor sorrowful nor glad. To say to me began my gracious Master: "Him with that falchion in his hand behold, Who comes before the three, even as their lord. That one is Homer, Poet sovereign; He who comes next is Horace, the satirist; The third is Ovid, and the last is Lucan. Because to each of these with me applies The name that solitary voice proclaimed, They do me honour, and in that do well." Thus I beheld assemble the fair school Of that lord of the song pre-eminent, Who o'er the others like an eagle soars. When they together had discoursed somewhat, They turned to me with signs of salutation, And on beholding this, my Master smiled; And more of honour still, much more, they did me, In that they made me one of their own band; So that the sixth was I, 'mid so much wit. Thus we went on as far as to the light, Things saying 'tis becoming to keep silent, As was the saying of them where I was. We came unto a noble castle's foot, Seven times encompassed with lofty walls, Defended round by a fair rivulet; This we passed over even as firm ground; Through portals seven I entered with these Sages; We came into a meadow of fresh verdure. People were there with solemn eyes and slow, Of great authority in their countenance; They spake but seldom, and with gentle voices. Thus we withdrew ourselves upon one side Into an opening luminous and lofty, So that they all of them were visible. There opposite, upon the green enamel, Were pointed out to me the mighty spirits, Whom to have seen I feel myself exalted. I saw Electra with companions many, 'Mongst whom I knew both Hector and Aeneas, Caesar in armour with gerfalcon eyes; I saw Camilla and Penthesilea On the other side, and saw the King Latinus, Who with Lavinia his daughter sat; I saw that Brutus who drove Tarquin forth, Lucretia, Julia, Marcia, and Cornelia, And saw alone, apart, the Saladin. When I had lifted up my brows a little, The Master I beheld of those who know, Sit with his philosophic family. All gaze upon him, and all do him honour. There I beheld both Socrates and Plato, Who nearer him before the others stand; Democritus, who puts the world on chance, Diogenes, Anaxagoras, and Thales, Zeno, Empedocles, and Heraclitus; Of qualities I saw the good collector, Hight Dioscorides; and Orpheus saw I, Tully and Livy, and moral Seneca, Euclid, geometrician, and Ptolemy, Galen, Hippocrates, and Avicenna, Averroes, who the great Comment made. I cannot all of them pourtray in full, Because so drives me onward the long theme, That many times the word comes short of fact. The sixfold company in two divides; Another way my sapient Guide conducts me Forth from the quiet to the air that trembles; And to a place I come where nothing shines. |
Cary TranslationCANTO IV BROKE the deep slumber in my brain a crash Of heavy thunder, that I shook myself, As one by main force rous'd. Risen upright, My rested eyes I mov'd around, and search'd With fixed ken to know what place it was, Wherein I stood. For certain on the brink I found me of the lamentable vale, The dread abyss, that joins a thund'rous sound Of plaints innumerable. Dark and deep, And thick with clouds o'erspread, mine eye in vain Explor'd its bottom, nor could aught discern. "Now let us to the blind world there beneath Descend;" the bard began all pale of look: "I go the first, and thou shalt follow next." Then I his alter'd hue perceiving, thus: "How may I speed, if thou yieldest to dread, Who still art wont to comfort me in doubt?" He then: "The anguish of that race below With pity stains my cheek, which thou for fear Mistakest. Let us on. Our length of way Urges to haste." Onward, this said, he mov'd; And ent'ring led me with him on the bounds Of the first circle, that surrounds th' abyss. Here, as mine ear could note, no plaint was heard Except of sighs, that made th' eternal air Tremble, not caus'd by tortures, but from grief Felt by those multitudes, many and vast, Of men, women, and infants. Then to me The gentle guide: "Inquir'st thou not what spirits Are these, which thou beholdest? Ere thou pass Farther, I would thou know, that these of sin Were blameless; and if aught they merited, It profits not, since baptism was not theirs, The portal to thy faith. If they before The Gospel liv'd, they serv'd not God aright; And among such am I. For these defects, And for no other evil, we are lost;" "Only so far afflicted, that we live Desiring without hope." So grief assail'd My heart at hearing this, for well I knew Suspended in that Limbo many a soul Of mighty worth. "O tell me, sire rever'd! Tell me, my master!" I began through wish Of full assurance in that holy faith, Which vanquishes all error; "say, did e'er Any, or through his own or other's merit, Come forth from thence, whom afterward was blest?" Piercing the secret purport of my speech, He answer'd: "I was new to that estate, When I beheld a puissant one arrive Amongst us, with victorious trophy crown'd. He forth the shade of our first parent drew, Abel his child, and Noah righteous man, Of Moses lawgiver for faith approv'd, Of patriarch Abraham, and David king, Israel with his sire and with his sons, Nor without Rachel whom so hard he won, And others many more, whom he to bliss Exalted. Before these, be thou assur'd, No spirit of human kind was ever sav'd." We, while he spake, ceas'd not our onward road, Still passing through the wood; for so I name Those spirits thick beset. We were not far On this side from the summit, when I kenn'd A flame, that o'er the darken'd hemisphere Prevailing shin'd. Yet we a little space Were distant, not so far but I in part Discover'd, that a tribe in honour high That place possess'd. "O thou, who every art And science valu'st! who are these, that boast Such honour, separate from all the rest?" He answer'd: "The renown of their great names That echoes through your world above, acquires Favour in heaven, which holds them thus advanc'd." Meantime a voice I heard: "Honour the bard Sublime! his shade returns that left us late!" No sooner ceas'd the sound, than I beheld Four mighty spirits toward us bend their steps, Of semblance neither sorrowful nor glad. When thus my master kind began: "Mark him, Who in his right hand bears that falchion keen, The other three preceding, as their lord. This is that Homer, of all bards supreme: Flaccus the next in satire's vein excelling; The third is Naso; Lucan is the last. Because they all that appellation own, With which the voice singly accosted me, Honouring they greet me thus, and well they judge." So I beheld united the bright school Of him the monarch of sublimest song, That o'er the others like an eagle soars. When they together short discourse had held, They turn'd to me, with salutation kind Beck'ning me; at the which my master smil'd: Nor was this all; but greater honour still They gave me, for they made me of their tribe; And I was sixth amid so learn'd a band. Far as the luminous beacon on we pass'd Speaking of matters, then befitting well To speak, now fitter left untold. At foot Of a magnificent castle we arriv'd, Seven times with lofty walls begirt, and round Defended by a pleasant stream. O'er this As o'er dry land we pass'd. Next through seven gates I with those sages enter'd, and we came Into a mead with lively verdure fresh. There dwelt a race, who slow their eyes around Majestically mov'd, and in their port Bore eminent authority; they spake Seldom, but all their words were tuneful sweet. We to one side retir'd, into a place Open and bright and lofty, whence each one Stood manifest to view. Incontinent There on the green enamel of the plain Were shown me the great spirits, by whose sight I am exalted in my own esteem. Electra there I saw accompanied By many, among whom Hector I knew, Anchises' pious son, and with hawk's eye Caesar all arm'd, and by Camilla there Penthesilea. On the other side Old King Latinus, seated by his child Lavinia, and that Brutus I beheld, Who Tarquin chas'd, Lucretia, Cato's wife Marcia, with Julia and Cornelia there; And sole apart retir'd, the Soldan fierce. Then when a little more I rais'd my brow, I spied the master of the sapient throng, Seated amid the philosophic train. Him all admire, all pay him rev'rence due. There Socrates and Plato both I mark'd, Nearest to him in rank; Democritus, Who sets the world at chance, Diogenes, With Heraclitus, and Empedocles, And Anaxagoras, and Thales sage, Zeno, and Dioscorides well read In nature's secret lore. Orpheus I mark'd And Linus, Tully and moral Seneca, Euclid and Ptolemy, Hippocrates, Galenus, Avicen, and him who made That commentary vast, Averroes. Of all to speak at full were vain attempt; For my wide theme so urges, that ofttimes My words fall short of what bechanc'd. In two The six associates part. Another way My sage guide leads me, from that air serene, Into a climate ever vex'd with storms: And to a part I come where no light shines. |
Norton TranslationCANTO IV. The further side of Acheron.--Virgil leads Dante into Limbo, the First Circle of Hell, containing the spirits of those who lived virtuously but without Christianity.--Greeting of Virgil by his fellow poets.--They enter a castle, where are the shades of ancient worthies.--Virgil and Dante depart. A heavy thunder broke the deep sleep in my head, so that I started up like a person who by force is wakened. And risen erect, I moved my rested eye round about, and looked fixedly to distinguish the place where I was. True it is, that I found myself on the verge of the valley of the woeful abyss that gathers in thunder of infinite wailings. Dark, profound it was, and cloudy, so that though I fixed my sight on the bottom I did not discern anything there. "Now we descend down here into the blind world," began the Poet all deadly pale, "I will be first, and thou shalt be second." And I, who had observed his color, said, "How shall I come, if thou fearest, who art wont to be a comfort to my doubting?" And he to me, "The anguish of the folk who are down here depicts upon my face that pity which thou takest for fear. Let us go on, for the long way urges us." So he set forth, and so he made me enter within the first circle that girds the abyss. Here, so far as could be heard, there was no plaint but that of sighs which made the eternal air to tremble: this came of the woe without torments felt by the crowds, which were many and great, of infants and of women and of men. The good Master to me, "Thou dost not ask what spirits are these that thou seest. Now I would have thee know, before thou goest farther, that they sinned not; and if they have merits it sufficeth not, because they had not baptism, which is part of the faith that thou believest; and if they were before Christianity, they did not duly worship God: and of such as these am I myself. Through such defects, and not through other guilt, are we lost, and only so far harmed that without hope we live in desire." Great woe seized me at my heart when I heard him, because I knew that people of much worth were suspended in that limbo. "Tell me, my Master, tell me, Lord," began I, with wish to be assured of that faith which vanquishes every error,[1] "did ever any one who afterwards was blessed go out from here, either by his own or by another's merit?" And he, who understood my covert speech, answered, "I was new in this state when I saw a Mighty One come hither crowned with sign of victory. He drew out hence the shade of the first parent, of Abel his son, and that of Noah, of Moses the law-giver and obedient, Abraham the patriarch, and David the King, Israel with his father, and with his offspring, and with Rachel, for whom he did so much, and others many; and He made them blessed: and I would have thee know that before these, human spirits were not saved." [1] Wishing especially to be assured in regard to the descent of Christ into Hell. We ceased not going on because he spoke, but all the while were passing through the wood, the wood I mean of crowded spirits. Nor yet had our way been long from where I slept, when I saw a fire, that conquered a hemisphere of darkness. We were still a little distant from it, yet not so far that I could not partially discern that honorable folk possessed that place. "O thou that honorest both science and art, these, who are they, that have such honor that from the condition of the others it sets them apart?" And he to me, "The honorable fame of them which resounds above in thy life wins grace in heaven that so advances them." At this a voice was heard by me, "Honor the loftiest Poet! his shade returns that was departed." When the voice had ceased and was quiet, I saw four great shades coming to us: they had a semblance neither sad nor glad. The good Master began to say, "Look at him with that sword in hand who cometh before the three, even as lord. He is Homer, the sovereign poet; the next who comes is Horace, the satirist; Ovid is the third, and the last is Lucan. Since each shares with me the name that the single voice sounded, they do me honor, and in that do well" Thus I saw assembled the fair school of that Lord of the loftiest song which above the others as an eagle flies. After they had discoursed somewhat together, they turned to me with sign of salutation; and my Master smiled thereat. And far more of honor yet they did me, for they made me of their band, so that I was the sixth amid so much wit. Thus we went on as far as the light, speaking things concerning which silence is becoming, even as was speech there where I was. We came to the foot of a noble castle, seven times circled by high walls, defended round about by a fair streamlet. This we passed as if hard ground; through seven gates I entered with these sages; we came to a meadow of fresh verdure. People were there with eyes slow and grave, of great authority in their looks; they spake seldom, and with soft voices. Thus we drew apart, on one side, into a place open, luminous, and high, so that they all could be seen. There opposite upon the green enamel were shown to me the great spirits, whom to have seen I inwardly exalt myself. I saw Electra with many companions, among whom I knew both Hector and Aeneas, Caesar in armor, with his gerfalcon eyes; I saw Camilla and Penthesilea on the other side, and I saw the King Latinus, who was seated with Lavinia his daughter. I saw that Brutus who drove out Tarquin; Lucretia, Julia, Marcia, and Cornelia; and alone, apart, I saw the Saladin. When I raised my brow a little more, I saw the Master of those who know, seated amid the philosophic family; all regard him, all do him honor. Here I saw both Socrates and Plato, who before the others stand nearest to him; Democritus, who ascribes the world to chance; Diogenes, Anaxagoras, and Thales, Empedocles, Heraclitus, and Zeno; and I saw the good collector of the qualities, Dioscorides, I mean; and I saw Orpheus, Tully, and Linus, and moral Seneca, Euclid the geometer, and Ptolemy, Hippocrates, Avicenna, Galen, and Averrhoes, who made the great comment. I cannot report of all in full, because the long theme so drives me that many times speech comes short of fact. The company of six is reduced to two. By another way the wise guide leads me, out from the quiet, into the air that trembles, and I come into a region where is nothing that can give light. |
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