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Longfellow TranslationInferno: Canto XX Of a new pain behoves me to make verses And give material to the twentieth canto Of the first song, which is of the submerged. I was already thoroughly disposed To peer down into the uncovered depth, Which bathed itself with tears of agony; And people saw I through the circular valley, Silent and weeping, coming at the pace Which in this world the Litanies assume. As lower down my sight descended on them, Wondrously each one seemed to be distorted From chin to the beginning of the chest; For tow'rds the reins the countenance was turned, And backward it behoved them to advance, As to look forward had been taken from them. Perchance indeed by violence of palsy Some one has been thus wholly turned awry; But I ne'er saw it, nor believe it can be. As God may let thee, Reader, gather fruit From this thy reading, think now for thyself How I could ever keep my face unmoistened, When our own image near me I beheld Distorted so, the weeping of the eyes Along the fissure bathed the hinder parts. Truly I wept, leaning upon a peak Of the hard crag, so that my Escort said To me: "Art thou, too, of the other fools? Here pity lives when it is wholly dead; Who is a greater reprobate than he Who feels compassion at the doom divine? Lift up, lift up thy head, and see for whom Opened the earth before the Thebans' eyes; Wherefore they all cried: 'Whither rushest thou, Amphiaraus? Why dost leave the war?' And downward ceased he not to fall amain As far as Minos, who lays hold on all. See, he has made a bosom of his shoulders! Because he wished to see too far before him Behind he looks, and backward goes his way: Behold Tiresias, who his semblance changed, When from a male a female he became, His members being all of them transformed; And afterwards was forced to strike once more The two entangled serpents with his rod, Ere he could have again his manly plumes. That Aruns is, who backs the other's belly, Who in the hills of Luni, there where grubs The Carrarese who houses underneath, Among the marbles white a cavern had For his abode; whence to behold the stars And sea, the view was not cut off from him. And she there, who is covering up her breasts, Which thou beholdest not, with loosened tresses, And on that side has all the hairy skin, Was Manto, who made quest through many lands, Afterwards tarried there where I was born; Whereof I would thou list to me a little. After her father had from life departed, And the city of Bacchus had become enslaved, She a long season wandered through the world. Above in beauteous Italy lies a lake At the Alp's foot that shuts in Germany Over Tyrol, and has the name Benaco. By a thousand springs, I think, and more, is bathed, 'Twixt Garda and Val Camonica, Pennino, With water that grows stagnant in that lake. Midway a place is where the Trentine Pastor, And he of Brescia, and the Veronese Might give his blessing, if he passed that way. Sitteth Peschiera, fortress fair and strong, To front the Brescians and the Bergamasks, Where round about the bank descendeth lowest. There of necessity must fall whatever In bosom of Benaco cannot stay, And grows a river down through verdant pastures. Soon as the water doth begin to run, No more Benaco is it called, but Mincio, Far as Governo, where it falls in Po. Not far it runs before it finds a plain In which it spreads itself, and makes it marshy, And oft 'tis wont in summer to be sickly. Passing that way the virgin pitiless Land in the middle of the fen descried, Untilled and naked of inhabitants; There to escape all human intercourse, She with her servants stayed, her arts to practise And lived, and left her empty body there. The men, thereafter, who were scattered round, Collected in that place, which was made strong By the lagoon it had on every side; They built their city over those dead bones, And, after her who first the place selected, Mantua named it, without other omen. Its people once within more crowded were, Ere the stupidity of Casalodi From Pinamonte had received deceit. Therefore I caution thee, if e'er thou hearest Originate my city otherwise, No falsehood may the verity defraud." And I: "My Master, thy discourses are To me so certain, and so take my faith, That unto me the rest would be spent coals. But tell me of the people who are passing, If any one note-worthy thou beholdest, For only unto that my mind reverts." Then said he to me: "He who from the cheek Thrusts out his beard upon his swarthy shoulders Was, at the time when Greece was void of males, So that there scarce remained one in the cradle, An augur, and with Calchas gave the moment, In Aulis, when to sever the first cable. Eryphylus his name was, and so sings My lofty Tragedy in some part or other; That knowest thou well, who knowest the whole of it. The next, who is so slender in the flanks, Was Michael Scott, who of a verity Of magical illusions knew the game. Behold Guido Bonatti, behold Asdente, Who now unto his leather and his thread Would fain have stuck, but he too late repents. Behold the wretched ones, who left the needle, The spool and rock, and made them fortune-tellers; They wrought their magic spells with herb and image. But come now, for already holds the confines Of both the hemispheres, and under Seville Touches the ocean-wave, Cain and the thorns, And yesternight the moon was round already; Thou shouldst remember well it did not harm thee From time to time within the forest deep." Thus spake he to me, and we walked the while. |
Cary TranslationCANTO XX AND now the verse proceeds to torments new, Fit argument of this the twentieth strain Of the first song, whose awful theme records The spirits whelm'd in woe. Earnest I look'd Into the depth, that open'd to my view, Moisten'd with tears of anguish, and beheld A tribe, that came along the hollow vale, In silence weeping: such their step as walk Quires chanting solemn litanies on earth. As on them more direct mine eye descends, Each wondrously seem'd to be revers'd At the neck-bone, so that the countenance Was from the reins averted: and because None might before him look, they were compell'd To' advance with backward gait. Thus one perhaps Hath been by force of palsy clean transpos'd, But I ne'er saw it nor believe it so. Now, reader! think within thyself, so God Fruit of thy reading give thee! how I long Could keep my visage dry, when I beheld Near me our form distorted in such guise, That on the hinder parts fall'n from the face The tears down-streaming roll'd. Against a rock I leant and wept, so that my guide exclaim'd: "What, and art thou too witless as the rest? Here pity most doth show herself alive, When she is dead. What guilt exceedeth his, Who with Heaven's judgment in his passion strives? Raise up thy head, raise up, and see the man, Before whose eyes earth gap'd in Thebes, when all Cried out, 'Amphiaraus, whither rushest? 'Why leavest thou the war?' He not the less Fell ruining far as to Minos down, Whose grapple none eludes. Lo! how he makes The breast his shoulders, and who once too far Before him wish'd to see, now backward looks, And treads reverse his path. Tiresias note, Who semblance chang'd, when woman he became Of male, through every limb transform'd, and then Once more behov'd him with his rod to strike The two entwining serpents, ere the plumes, That mark'd the better sex, might shoot again. "Aruns, with more his belly facing, comes. On Luni's mountains 'midst the marbles white, Where delves Carrara's hind, who wons beneath, A cavern was his dwelling, whence the stars And main-sea wide in boundless view he held. "The next, whose loosen'd tresses overspread Her bosom, which thou seest not (for each hair On that side grows) was Manto, she who search'd Through many regions, and at length her seat Fix'd in my native land, whence a short space My words detain thy audience. When her sire From life departed, and in servitude The city dedicate to Bacchus mourn'd, Long time she went a wand'rer through the world. Aloft in Italy's delightful land A lake there lies, at foot of that proud Alp, That o'er the Tyrol locks Germania in, Its name Benacus, which a thousand rills, Methinks, and more, water between the vale Camonica and Garda and the height Of Apennine remote. There is a spot At midway of that lake, where he who bears Of Trento's flock the past'ral staff, with him Of Brescia, and the Veronese, might each Passing that way his benediction give. A garrison of goodly site and strong Peschiera stands, to awe with front oppos'd The Bergamese and Brescian, whence the shore More slope each way descends. There, whatsoev'er Benacus' bosom holds not, tumbling o'er Down falls, and winds a river flood beneath Through the green pastures. Soon as in his course The steam makes head, Benacus then no more They call the name, but Mincius, till at last Reaching Governo into Po he falls. Not far his course hath run, when a wide flat It finds, which overstretchmg as a marsh It covers, pestilent in summer oft. Hence journeying, the savage maiden saw 'Midst of the fen a territory waste And naked of inhabitants. To shun All human converse, here she with her slaves Plying her arts remain'd, and liv'd, and left Her body tenantless. Thenceforth the tribes, Who round were scatter'd, gath'ring to that place Assembled; for its strength was great, enclos'd On all parts by the fen. On those dead bones They rear'd themselves a city, for her sake, Calling it Mantua, who first chose the spot, Nor ask'd another omen for the name, Wherein more numerous the people dwelt, Ere Casalodi's madness by deceit Was wrong'd of Pinamonte. If thou hear Henceforth another origin assign'd Of that my country, I forewarn thee now, That falsehood none beguile thee of the truth." I answer'd: "Teacher, I conclude thy words So certain, that all else shall be to me As embers lacking life. But now of these, Who here proceed, instruct me, if thou see Any that merit more especial note. For thereon is my mind alone intent." He straight replied: "That spirit, from whose cheek The beard sweeps o'er his shoulders brown, what time Graecia was emptied of her males, that scarce The cradles were supplied, the seer was he In Aulis, who with Calchas gave the sign When first to cut the cable. Him they nam'd Eurypilus: so sings my tragic strain, In which majestic measure well thou know'st, Who know'st it all. That other, round the loins So slender of his shape, was Michael Scot, Practis'd in ev'ry slight of magic wile. "Guido Bonatti see: Asdente mark, Who now were willing, he had tended still The thread and cordwain; and too late repents. "See next the wretches, who the needle left, The shuttle and the spindle, and became Diviners: baneful witcheries they wrought With images and herbs. But onward now: For now doth Cain with fork of thorns confine On either hemisphere, touching the wave Beneath the towers of Seville. Yesternight The moon was round. Thou mayst remember well: For she good service did thee in the gloom Of the deep wood." This said, both onward mov'd. |
Norton TranslationCANTO XX. Eighth Circle: fourth pit: diviners, soothsayers, and magicians.--Amphiaraus.--Tiresias.--Aruns.--Manto.--Eurypylus.-- Michael Scott.--Asdente. Of a new punishment needs must I make verses, and give matetial to the twentieth canto of the first lay, which is of the submerged.[1] [1] Plunged into the misery of Hell. I was now wholly set on looking into the disclosed depth that was bathed with tears of anguish, and I saw folk coming, silent and weeping, through the circular valley, at the pace at which lltanies go in this world. As my sight descended deeper among them, each appeared marvelously distorted from the chin to the beginning of the chest; for toward their reins their face was turned, and they must needs go backwards, because they were deprived of looking forward. Perchance sometimes by force of palsy one has been thus completely twisted, but I never saw it, nor do I think it can be. So may God let thee, Reader, gather fruit from thy reading, now think for thyself how I could keep my face dry, when near by I saw our image so contorted that the weeping of the eyes bathed the buttocks along the cleft. Truly I wept, leaning on one of the rocks of the hard crag, so that my Guide said to me, "Art thou also one of the fools? Here pity liveth when it is quite dead.[1] Who is more wicked than he who feels compassion at the Divine Judgment? Lift up thy head, lift up, and see him [2] for whom the earth opened before the eyes of the Thebans, whereon they shouted all, 'Whither art thou rushing, Amphiaraus? Why dost thou leave the war?' And he stopped not from falling headlong down far as Minos, who seizes hold of every one. Look, how he has made a breast of his shoulders! Because he wished to see too far before him, he looks behind and makes a backward path. [1] It is impossible to give the full significance of Dante's words in a literal translation, owing to the double meaning of pieta in the original. Qui viva la pieta quando e ben morta. That is: "Here liveth piety when pity is quite dead." [2] One of the seven kings who besieged Thebes, augur and prophet. Dante found his story in Statius, Thebais, viii. 84. "See Tiresias,[1] who changed his semblance, when from a male he became a female, his members all of them being transformed; and afterwards was obliged to strike once more the two entwined serpents with his rod, ere he could regain his masculine plumage. Aruns[2] is he that to this one's belly has his back, who on the mountains of Luni (where grubs the Carrarese who dwells beneath), amid white marbles, had a cave for his abode, whence for looking at the stars and the sea his view was not cut off. [1] The Theban soothsayer. Dante had learned of him from Ovid., Metam., iii. 320 sqq., as well as from Statius. [2] An Etruscan haruspex of whom Lucan tells,--Arens incoluit desertae moenia Lanae. Phars. i. 556. "And she who with her loose tresses covers her breasts, which thou dost not see, and has on that side all her hairy skin, was Manto,[1] who sought through many lands, then settled there where I was born; whereof it pleases me that thou listen a little to me. After her father had departed from life, and the city of Bacchus had become enslaved, long while she wandered through the world. Up in fair Italy lies a lake, at foot of the alp that shuts in Germany above Tyrol, and it is called Benaco.[2] Through a thousand founts, I think, and more, between Garda and Val Camonica, the Apennine is bathed by the water which settles in that lake. Midway is a place where the Trentine Pastor and he of Brescia and the Veronese might each give his blessing if he took that road.[3] Peschiera, fortress fair and strong, sits to confront the Brescians and Bergamasques, where the shore round about is lowest. Thither needs must fall all that which in the lap of Benaco cannot stay, and it becomes a river down through the verdant pastures. Soon as the water gathers head to run, no longer is it called Benaco, but Mincio, far as Governo, where it falls into the Po. No long course it hath before it finds a plain, on which it spreads, and makes a marsh, and is wont in summer sometimes to be noisome. Passing that way, the cruel virgin saw a land in the middle of the fen without culture and bare of inhabitants. There, to avoid all human fellowship, she stayed with her servants to practice her arts, and lived, and left there her empty body. Afterward the men who were scattered round about gathered to that place, which was strong because of the fen which surrounded it. They built the city over those dead hones, and for her, who first had chosen the place, they called it Mantua, without other augury. Of old its people were more thick within it, before the stupidity of Casalodi had been tricked by Pinamonte.[4] Therefore I warn thee, that if thou ever hearest otherwise the origin of my town, no falsehood may defraud the truth." [1] The daughter of Tiresias, of whom Statius, Ovid, and Virgil all tell. [2] Now Lago di Garda. [3] Where the three dioceses meet. [4] The Count of Casalodi, being lord of Mantua about 1276, gave ear to the treacherous counsels of Messer Pinamonte de Buonacorsi, and was driven, with his friends, from the city. And I, "Master, thy discourses are so certain to me, and so lay hold on my faith, that the others would be to me as dead embers. But tell me of the people who are passing, if thou seest any one of them worthy of note; for only unto that my mind reverts." Then he said to me, "That one, who from his cheek stretches his beard upon his dusky shoulders, was an augur when Greece was so emptied of males that they scarce remained for the cradles, and with Calchas at Aulis he gave the moment for cutting the first cable. Eurypylus was his name, and thus my lofty Tragedy sings him in some place;[1] well knowest thou this, who knowest the whole of it. That other who is so small in the flanks was Michael Scott,[2] who verily knew the game of magical deceptions. See Guido Bonatti,[3] see Asdente,[4] who now would wish he had attended to his leather and his thread, but late repents. See the forlorn women who left the needle, the spool, and the spindle, and became fortune-tellers; they wrought spells with herb and with image. [1] Suspensi Eurypylum scitantem oracula Phoebi Mittimus. Aeneid, ii. 112. [2] A wizard of such dreaded fame That, when in Salamanca's cave Him listed his magic wand to wave, The bells would ring in Notre Dame. Lay of the Lost Minstrel, Canto ii. [3] A famous astrologer of Forli, in the thirteenth century. [4] Dante, in the Canvito, trattato iv. c. 16, says that if NOBLE meant being widely known, then "Asdente, the shoemaker of Parma, would be more noble than any of his fellow-citizens." "But come on now, for already Cain with his thorns [1] holds the confines of both the hemispheres, and touches the wave below Seville. And already yesternight was the moon round; well shouldst thou remember it, for it did thee no harm sometimes in the deep wood." Thus he spoke to me, and we went on the while. [1] The Man in the Moon, according to an old popular legend. |
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